Faculty Tour Reflections

I am not a morning person. I want to be, but it is not in my nature. So, when I heard that the departure time for our tour bus would be at 7:30 on a Monday morning, I got a bit nervous about my decision to take advantage of a great opportunity to travel to New England and New York with a bus full of past and current seminary faculty, staff, University administrators, and spouses. Not only would I have to be fighting extra hard to wake up even earlier than usual, but I would have to manage to keep up with the group all week. Keeping up with a bus of mostly retired or nearing-retirement aged people shouldn’t be an issue for one of the youngest people in the group, but what should be and what is are not always the same. I had struggles with my health on my mind, and I wondered if I should even be attempting this journey. I knew I would regret it if I passed up the opportunity, so I packed my bag, prayed for comfort and strength, and decided to go forward with the best attitude I could muster up.

Monday morning we loaded the bus on the Andrews University campus and departed nearly on schedule. We traveled all day and arrived at Rochester, New York, in the evening. It was a long day in the bus, but it was actually a really nice chance to sit and relax and look at the scenery as Dr. Merlin Burt, our tour guide, began to share some interesting information. Before too long, the day had passed and we were at our hotel. After supper I decided to check out a walking trail that ran along the side of the hotel grounds as I thought it would be nice to get some exercise after sitting on the bus most of the day.

1761 Old Mill Restaurant

1761 Old Mill Restaurant

Tuesday began our sight-seeing activities. In the morning we visited the Mount Hope Cemetery in Rochester, New York, to see the gravesites of Nathaniel and Anna White, as well as some from the Andrews family. While we were there I found out that there are also some gravesites of notable people from U.S. history, but after Dr. Burt told us about the Andrews family, we had to leave to keep on schedule, so we didn’t have time to walk to the other section of the cemetery. We drove through Rochester as Dr. Burt pointed out where important events had taken place. In the evening we arrived at the Old Mill Restaurant where we had supper. The restaurant is actually an old mill and the grounds are beautiful with the mill pond outside the dining room window with ducks swimming around very peacefully. We were served a delicious dinner complete with the famous corn fritters I’d been hearing so much about. During the meal Ann Gibson, retired Dean of the School of Business, shared some stories of growing up in the area and the special occasions when she would get to eat at the Old Mill. The golden evening sun set as we were finishing our dessert and I was thankful to be there, thoroughly enjoying myself.

"Meadow Farm" the boyhood home of Joseph Bates.

“Meadow Farm” the boyhood home of Joseph Bates.

Wednesday morning we visited Old Sturbridge Village to experience a little bit of what it would have been like to live during the time of the Adventist pioneers. The village is a living museum that is set up as a town in rural New England between 1790 and 1840. I didn’t have enough time to see everything; I wished I did, but I enjoyed looking through as much as I could. I listened to the cobbler tell about how they made shoes at their shop. There were no left and right shoes, just one shoe shape that was sold in pairs and that would develop into left and right shoes as they were worn. Of course, I checked out the printing press and I stopped by the bank and the cooper’s place and the tin shop. But my favorite part of the village was the store. They had a bit of everything and the goods were both from nearby manufacturers as well as from all around the world. It was remarkable to me how even though they only had one fairly small shop they had access to basically all the goods they needed. It also made me think about how we are bombarded with stuff in modern society. We seem to have access to an endless supply of goods, but how many of them do we even have time to use?

In the afternoon we went to Fairhaven where we listened to the Sabbath story at the site of the Fairhaven Bridge. Later in the day, we visited the childhood home of Joseph Bates. We had a lovely time visiting with Delores and Jim Wright, the couple who manages the home, and listening to stories about Joseph Bates, as well as learning about the restoration process that is going on at the home.

Group photograph of participants with the historical marker designating Gorham, Maine as the birthplace of Ellen White.

Group photograph of participants with the historical marker designating Gorham, Maine as the birthplace of Ellen White.

Thursday, we went to Gorham, Maine, where we visited the North Street Cemetery where Ellen’s sister, Elizabeth, and her family are buried. Dr. Burt told us about Ellen’s relationship with her sister and how she longed for her sister to know Jesus as she did. He read to us from a particularly emotional letter to Elizabeth where Ellen pleaded with her to give her heart to Jesus. It was difficult for me to imagine why Elizabeth would have resisted. After the cemetery, we saw the valley where the Harmon home stood at the time of Ellen’s birth. We drove past the home the Harmon family lived in between 1846 and 1853. James and Ellen White lived there with her parents for more than a year after their marriage. We took a group photo at the Gorham historic marker which notes the area as the place of Ellen White’s birth. Being there in the places where the stories of the early days of the church took place made it a bit easier to imagine as I listened to Dr. Burt tell us important bits of our church heritage.

Lunch at the Northern New England Conference office.

Lunch at the Northern New England Conference office.

I have to mention our lunch on Thursday. We were treated to a wonderful lunch at the Northern New England Conference Office. We couldn’t have asked for better hosts! We had a homemade meal, complete with a variety of pies to choose from! I am sure every one of us left more than satisfied. After we left the conference office we enjoyed a relaxing visit to the historic Portland Head Lighthouse. It was exciting to see the most famous lighthouse in the country, and to have time to explore the grounds and take some pictures. The weather was beautiful, and it was a really refreshing experience; probably one of the only times we were off the bus and just totally relaxing.

Many participants had their pictures taken with the Portland Head Light, at Fort Williams Park, in Cape Elizabeth, Maine.

Many participants had their pictures taken with the Portland Head Light, at Fort Williams Park, in Cape Elizabeth, Maine.

After visiting the lighthouse, we drove through Old Portland and saw the Site of the Harmon home when Ellen was a girl. We drove through the area where Ellen’s accident took place. Even though the buildings have changed and the area is totally different now, I found it much easier to imagine the event as Dr. Burt explained where the Brackett Street School had stood and where Ellen’s home had been and how the area probably would have looked at the time. We also saw the Chestnut Street Methodist Church where the Harmon family attended during the early 1840’s. Being a person who likes to visit new places simply to experience the adventure, I had not expected to be so impressed by the historical sites on this trip. I expected to enjoy the experience and to gain a blessing and even to learn some things, but nothing more. However, as we visited different sites and talked about what had happened there, I began to appreciate my personal connection to these events and places and to ancestors in faith.

Jiří Moskala stands next to the historical marker indicating Washington, New Hampshire as the birthplace of the Seventh-day Adventsist Church.

Jiří Moskala stands next to the historical marker indicating Washington, New Hampshire as the birthplace of the Seventh-day Adventsist Church.

We spent Friday morning at the Washington, New Hampshire church; the earliest Sabbath-keeping Millerite church, which is still a Seventh-day Adventist church. It was a chilly day and we were thankful for the heat from the stove as we listened to stories of the revival among the Millerite youth, William and his twenty-two children, as well as the spiritual journey of Worcester Ball. After the talk and some singing and a group prayer, we had time to stroll around the cemetery or walk the Sabbath Trail. It was too chilly for me, however, and I stayed in the church where it was warmer! Later, after a good Adventist lunch of haystacks, we visited West Wilton, New Hampshire, and the childhood home of Uriah and Annie Smith. The couple who now own the Smith Home are very lovely people and wonderful hosts. They opened their home to us and made us feel very welcome. When we finished visiting with them, we hurried on to Keene, New Hampshire, where we ate supper at Country Life Restaurant. There we enjoyed a wonderful, healthy meal, specially prepared for us by Peggy and Peter Shauffler, the owners. By the time we finished it was getting near sunset, so we had a short worship on the bus to usher in the Sabbath and sang some songs.

We spent most of Sabbath at the William Miller farm in Low Hampton, New York, where we had church in the Miller Chapel. We sang songs from the tour songbook and Jim Nix preached a short sermon. We listened to the Miller story. We sat out in the sunlight on ascension rock and heard about the disappointment of the believers when Christ didn’t return as they had thought He would. We walked through the Miller home. Then, after a picnic lunch, we went back to the chapel for a short afternoon meeting where we heard about the sacrifices of the early Adventist pioneers. We ended the meeting with foot washing and communion. After we were finished at the Miller farm we went a short way to the cemetery where William Miller is buried. Finally, we went to our hotel and had worship to close the Sabbath.

I was amused by the hotel employee who was helping us as we got in on Saturday night. We asked her if it would be okay to gather together in the breakfast area off of the lobby and have a short meeting with some singing. She seemed slightly confused, but said it should be fine. We explained that the meeting would be of a religious nature and we didn’t want to offend anyone or cause the hotel any problems. She still seemed slightly confused, but said she was fine with it as long as she could video us to use on their Facebook page!

Sunday we went to the Roosevelt Church and Roosevelt Cemetery in Roosevelt, New York. We were warmly greeted by a few of the church members and we enjoyed sitting in the original pews, listening to more stories told by Dr. Burt as he stood at the original pulpit. After visiting over lunch, we listened to a few more stories in the cemetery and then went on to the Hiram Edson Farm in Clifton Springs, New York, where we held our own little barn meeting in the theological birthplace of the Seventh-day Adventist Church. There are still open fields surrounding the farm, though I didn’t notice whether there was corn growing at the time we were there. With the fields surrounding us, it wasn’t difficult to imagine Hiram Edson walking through the fields when he experienced his insight that not only encouraged his faith, but that ultimately gave us our sanctuary doctrine.

With that, our touring had come to an end. Sunday evening we enjoyed a nice supper and some of us went into town to visit the local Lilac Festival that was taking place. I enjoyed walking around in the 100 year-old lilac garden and taking pictures with Katy Wolfer, the tour organizer. Finally, we rested our tired heads for one last night in a hotel. After another long day in the bus we would be home the following evening.

It had been a really good week and I was very thankful I had decided to go. I had done my best to put my worries on Jesus and just trust Him, and I found that I felt better that week than I had in a long time. Despite working at the Center for Adventist Research and being surrounded with information about our Adventist heritage on a daily basis, I found that being there in the places where the stories took place, listening to the stories being told with such passion, it became so much more meaningful to me. I became very aware of how those events of the past connect to me and to all of us, not only now, but as long as we are living in the Blessed Hope.

To see more pictures visit facebook.com/netour/.

Wendy Halder, Periodicals Associate / Wendy enjoys going on any adventures, whether they be as close as Chicago or as far away as Russia.

From Participants …
by Katy Wolfer
May 5-12, 2014

We asked for feedback from the Seminary faculty and staff, and other invited participants of the Adventist History Tour. The following are quotes taken from their comments.

“We all have our own Adventist History story.” – David Sedlacek

“As I reflect over the week, the part that impacted me the most was at the grave of Lizzie. … Could I write a letter like that? To a person as close to me as Lizzie was to her?” – Russell Burrill

“I particularly enjoyed the Miller farm and Washington, NH church. Although I have heard the stories before, I have never heard the stories told with such passion. I think of Jim Nix and it just poured out of him.” – Roger Dudley

“I always thought that if God had a special task for you that God would take away the hurdles. The pioneers had such suffering. I think particularly of J. N. Andrews’ story we heard at the cemetery.” – Peggy Dudley

“You teach that course, Development of Seventh-day Adventist Theology; I have a sudden interest in on sitting in that class.” – Peter Swanson

“This week has me proud to be a colleague in the Church History department. One of the problems of teaching early church history is showing what went wrong. And now we as Adventists are in danger of teaching things just because they are tradition. Adventists have a history of looking at a teaching and getting it from scripture and confirming it by prophetic gift. Our strength as a people comes from our connection with Jesus Christ through scriptures.” – John Reeve

“What would it look like if we were as excited about the soon coming of Jesus as the pioneers were? What would my teaching look like? What would the seminary look like? To let Jesus lead us to where he wants us to step next?” – Teresa Reeve

“I appreciated learning about the pioneers and their humanness.” – Sallie Alger

“I am amazed that these people were so fired up. Then I got to thinking that we may not be so far away from Jesus’ coming as we might think.” – Cynthia Burrill

“I have appreciated the big picture focus, where you are able to say at the end that this connects to this. I had never heard expressly communicated the focus of Ellen White’s love for Jesus. – Donna Habenicht

Pathfinder Day

On Sunday, August 10, 2014, Andrews University hosted over 600 Pathfinders on their way to Oshkosh, Wisconsin, where they would attend the Forever Faithful International Pathfinder Camporee. Of those, an estimated 225 people chose to visit the Center for Adventist Research for a special guided tour of our exhibit area. Pathfinder groups from as far away as England, Mexico, and Argentina came to learn something about their Adventist heritage. Pathfinders came through in six groups for about an hour at a time, resulting in three morning tours and three afternoon tours. The morning tours were led by Samuel Pagán, while the afternoon tours were led by Kevin Burton, both of whom were student assitants at the Center. Staff members Stan Hickerson and Wendy Halder also helped with the larger groups.

Throughout the day, the Pathfinders stood around one of J.N. Andrews’ traveling trunks and learned about the sacrifice of the Andrews family as they worked to advance mission work in the early days of the Seventh-day Adventist church. Papier-mâché beasts on display led to a discussion about the early Adventist evangelist W. W. Simpson. An exhibit about Uriah Smith displayed examples of some of his inventions as well as some of his written works and led to some questions about his life and service. The topic that received the most attention during the tours was the passion for Jesus Christ that is the theme of the life and work of Ellen White. Pathfinders learned about the role that James and Ellen White had in being two of the co-founders of the Seventh-day Adventist church. They listened as it was explained how Mrs. White’s ministry and her prophetic gift had the single purpose of leading people to Jesus. The groups were able to see a visual example of that work through the Way of Life series of lithographs.

The Pathfinders seemed happy to visit the Center. One of the highlights of the tours was the opportunity to hold up a large Bible that is identical in size and weight to one that Mrs. White held during vision. Many Pathfinders asked, “how could she have held it up so long?”, while some others provided the answer; “it was not by her own strength.” Such is the theme of our church heritage from the beginning to the end; by the strength of God, by His sustaining us, and by His leading shall we finally be reunited with Him.

Wendy Halder, Periodicals Associate / Wendy likes i-devices.

Burton: New Staff Member

Since I was born in Texas and raised in Arkansas I consider myself a southern boy through and through. Like my parents before me, I graduated from Southwestern Adventist University in Keene, TX. While they received degrees in education, I chose a different route and finished a Bachelor of Business Administration with an emphasis in management. However, after teaching English as a second language in the Czech Republic for one year, serving as Chaplain at Ozark Adventist Academy for two years, and teaching middle school in South Korea for six months, I realized that God had also called me to be a teacher.

On March 3, 2011, I moved to Berrien Springs, MI, and started my master’s degree at the Seminary on May 9. Thirty days after I arrived in Michigan, I met a beautiful young woman in Sabbath School named Sarah Gane. We fell rapidly in love and became husband and wife on June 3, 2012. We are excited to continue our journey together, which will include my finishing a PhD in American church history—specifically early Adventist history.

Shortly before my wedding, on May 14, 2012, I began working at the Center for Adventist Research (CAR) and joined the digitization team. My primary responsibility was to scan photographs. While it may surprise some, this job actually requires quite a bit of research. Unfortunately, people are not always identified, full names are not always provided, and the building or location where the photograph was taken is often not given. Even when a person’s name is provided it is necessary to figure out his or her full name and year of birth and death so that a subject heading can be created (if one does not already exist). For example, take a look at the “J. Warren Bacheller collection of Adventist Pioneers” on CAR’s website. I spent several days working (especially on the bottom two rows of people) on that one image alone, and a few people still remain unidentified! In addition to this type of research, I have also had the opportunity to work on some special projects here at CAR. I have studied the history of church organization and mission work for the 150th anniversary of the organization of the General Conference, gathered information for a display about Uriah Smith, and researched the history of Battle Creek photographers so that we can more accurately date some of our older pictures.

On September 1, 2014, I began a new job here at CAR. I am now one of the staff members and work as a research/writer for an up-and-coming project known now as the Adventist Digital Library (ADL). This new opportunity allows me to investigate a variety of topics. What I am most excited about is that I will be able to share what I learn with numerous others through the new ADL website which will hopefully launch next summer. I also look forward to sharing the information I discover now with my future students when I enter the classroom once again.

Kevin Burton, Staff Assistant / Kevin loves to dive deep into research.

William W. Simpson: Evangelist

“Write the vision, and make it plain upon tables,
that he may run that readeth it.” Habakkuk 2:2

Visitors to the Center for Adventist Research often remember the papier-mâché beasts from their visit. They are the only things I remember from my visits several years ago as an Andrews University undergraduate student. As you tour the museum at the Center for Adventist Research, these papier-mâché beasts keep a watchful eye from their perch near the ceiling above the display cabinets where they are on permanent display.

William W. Simpson and his wife Nellie.

William W. Simpson and his wife Nellie.

You may not be aware of the history of their progenitor, William Ward Simpson, Jr. He was born in Brooklyn, New York August 1, 1872 and died in Los Angeles, April 28, 1907, at the age of 35. His daughter Winea Simpson wrote a biographical sketch of her father. She said “What I knew of my father’s work I learned from Mother and friends who knew my father. I was too young to appreciate his evangelistic talents. However, I do remember him as a happy friendly playful daddy who could balance a broom on his nose and do many other fascinating tricks for his children.”

Soon after he was born, Simpson’s family moved to England, and then moved again, when he was 11, to Florida. He came from an atheistic background. After his father’s death when he was a teenager Simpson found work in Battle Creek. He served first as call-boy in the sanitarium, next as errand boy in the office of Good Health; and afterward he completed an apprenticeship in the Review and Herald office. A series of meetings in the area aroused his interest in the study of the prophecies of the Bible. His growing appreciation of the wonders of Bible prophecy led to his conversion to Christianity. The confidence he had in the Bible, through prophetic fulfillment, caused him to give emphasis to prophecy in his ministry.

His obituary in the Review and Herald, May 23, 1907, states “He was converted in 1890, and not long thereafter, while running a press in the Office, one morning he suddenly stopped the machine and informed the foreman that he was going to leave that work to assist in spreading the light of the third angel’s message in [sic] the earth.”

William W. Simpson used his jail time in handbill advertisements.

William W. Simpson used his jail time in handbill advertisements.

His evangelistic career began in Canada where he studied and developed the techniques which were to draw such large audiences. While ministering in Canada, he was arrested and imprisoned for working on Sunday. He spend 40 days and 40 nights in jail living on nothing but bread and water. He continued serving his apprenticeship in Canada from 1897 to 1902. Simpson writes about his experience in the Review and Herald, May 26, 1896, in an article entitled “From Chatham Jail” and says:

My cell is so small I have hardly room to undress. I am locked in at six o’clock, and let out at seven [the] next morning, so you see that the most of my time is spent there. I am not lonely; for the most precious experiences of my life have been while locked in my cell. Instead of being shut in by bare walls, it seems like being shut in with Jesus.

In part because of ill health in Canada and partly in response to Mrs. White’s urging that the cities be evangelized, he moved to southern California in 1902 and conducted campaigns in Redlands, Riverside, Pasadena, San Diego and San Francisco. In 1904 he launched a series of large meetings in the heart of Los Angeles, attracting audiences of as many as 2,000 persons. There were more than 200 adult baptisms as a result of God’s blessing of his Los Angeles effort.

Simpson and family in front of their home in California. The caption written on the card says: "Enjoying the Southern CA Sunshine under our own vine & fig tree." And also: "Come out in the sunshine. -- Will & Nellie"

Simpson and family in front of their home in California. The caption written on the card says: “Enjoying the Southern CA Sunshine under our own vine & fig tree.” And also: “Come out in the sunshine. — Will & Nellie”

Mrs. White immediately grasped his success as a shining example of what could be done in large cities. She made him something of a protégé, personally encouraging and instructing him, presenting him to the church leaders as an example to follow.

In a letter dated, September 18, 1904, Ellen White wrote Simpson a letter of appreciation for his work and also gave him advice. “God would have his workers treat their vocal organs with special care, as a precious gift from Him. These organs are not to be abused by over-taxation.” Later in the letter she says:

“I am deeply interested in your work in Southern California. I am so anxious that you shall not break down under the strain of the long, continuous effort. Let someone connect with you who can share your burdens. This is the path that was followed by the great teacher. He sent His disciples out two and two.”

In a letter dated, December 4, 1906, Ellen White wrote William Simpson,

I am pleased with the manner in which you have used your ingenuity and tact to provide suitable illustrations for the subjects you have to present,—representations that have a convincing power. Such methods will be used more and more in this closing work. I wish that you might have a portable meeting house. This would be much more favorable for your work than would a tent, especially in the raining season.

Simpson and others in front of a tent used for meetings.

Simpson and others in front of a tent used for meetings.

But tragedy struck. In 1907 Simpson died at the age of 35—the first recognized “city evangelist” of the Adventist denomination. Roderick S. Owen writes in Simpson’s obituary in the Review and Herald, “His death was a great shock to all, and it is one of the many things which we are called upon to meet, but are unable to explain.”

Advertisement fro meetings by Simpson.

Advertisement fro meetings by Simpson.

Simpson took the Habakkuk 2:2 bible text as his tag line “Write the vision, and make it plain upon tables, that he may run that readeth it.” His special emphasis on prophecy and his desire to make it easy for people to understand kept him innovating methods to reach people with the prophetic message. He was an effective evangelist that drew large crowds. He used innovative means for marketing his meetings.

In a letter dated November 6, 1906, Ellen White wrote to F. E. Belden “He [Simpson] has large life-like representations of the beasts and symbols in Daniel and the Revelation, and these are brought forward at the proper time to illustrate his remarks.”

The papier-mâché beasts that Simpson used in his evangelism efforts were still used by evangelists after his death. Simpson had used them by bringing them up out of a background. Beveridge R. Spear relates that he and other evangelists during the 1930s in the southwestern United States used them differently than Simpson. “Instead we drew them across the stage on tiny castors with a spotlight on each one as its turn came to appear in the lecture.” This was an impressive and effective visual aid for the audience. After this extensive use in many tent meetings the beasts were in danger in the late 1940s of being taken to the dump. However, they were saved from that fate, and after being transferred around to several places, they ended up at Andrews University in the late 1970s and have been on permanent display ever since.

The Center for Adventist Research has a collection of materials related to Simpson which can be found in Collection 81.

Katy Wolfer, Special Projects Manager / Pins articles about the etmology of the word “you” to her Pinterest board: Interesting.